The songs and lyrics contained here are expressions of consciousness of God, the universe and man’s real goal of life. The upliftment of peace and prosperity, success, self realization, fulfillment, and all spiritual recognition that life in its real sense has to offer. Here is a link of the tenth song.
Composed by Steve Taylor (Siddhajana Dasa)
Supreme Lover, Lord of the Universes, Without Him there can be no sublime verses. Mere glances He creates everything seen and unseen, Enabling all living and non living entities on Him to lean Supreme Lover is every where manifested, Without spiritual eyes to see Him, He remains un-manifested. Forgetfulness of Him, we became blinded, Living in a dream and unconscious minded. Supreme Lover lives within His particles, Giving everyone a chance to serve with their own articles. He's the owner and controller in all ages, One has to admit and surrender at all stages. Supreme Lover is the source of all beingness, We are His parts meant to serve with togetherness. In this age of confusion and degraded actions, We call and sing praises to Him with loving attractions. Hare Krsna, Hare Krsna, Krsna Krsna Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Jahovah, Allah, Adonai, and any bona fide name of God you know Him by can be chanted.
From the “Brahma Samhita” Purports by Srila Bhaktisiddhanta Sarasvati Goswami Prabhupada.
Lord Brahma is the first living being in this Universe. He emanated from the navel of Lord Vishnu. He first heard the name Krsna/Govinda.
isvarah paramah krsnah
anadir adir govindah
isvarah—the controller; paramah—supreme; krsnah—Lord Krsna; sat—comprising eternal existence; cit—absolute knowledge; ananda—and absolute bliss; vigrahah—whose form; anadih—without beginning; adih—the origin; govindah—Lord Govinda; sarva-karana-karanam—the cause of all causes.
Krsna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes.
Krsna is the exalted Supreme entity having His eternal name, eternal form, eternal attribution and eternal pastimes. The very name “Krsna” implies His love-attracting designation, expressing by His eternal nomenclature the acme of entity. His eternal beautiful heavenly blue-tinged body glowing with the intensity of ever-existing knowledge has a flute in both His hands. As His inconceivable spiritual energy is all-extending, still He maintains His all-charming medium size by His qualifying spiritual instrumentals. His all-accommodating supreme subjectivity is nicely manifested in His eternal form. The concentrated all-time presence, uncovered knowledge and inebriating felicity have their beauty in Him. The mundane manifestive portion of His own Self is known as all-pervading Paramatma, Isvara (Superior Lord) or Visnu (All-fostering). Hence it is evident that Krsna is sole Supreme Godhead. His unrivaled or unique spiritual body of superexcellent charm is eternally unveiled with innumerable spiritual instrumentals (senses) and unreckonable attributes keeping their signifying location properly, adjusting at the same time by His inconceivable conciliative powers. This beautiful spiritual figure is identical with Krsna and the spiritual entity of Krsna is identical with His own figure.
The very intensely blended entity of eternal presence of felicitous cognition is the charming targeted holding or transcendental icon. It follows that the conception of the indistinguishable formless magnitude (Brahman) which is an indolent, lax, presentment of cognitive bliss, is merely a penumbra of intensely blended glow of the three concomitants, viz., the blissful, the substantive and the cognitive. This transcendental manifestive icon Krsna in His original face is primordial background of magnitudinal infinite Brahman and of the all-pervasive oversoul. Krsna as truly visioned in His variegated pastimes, such as owner of transcendental cows, chief of cowherds, consort of milk-maids, ruler of the terrestrial abode Gokula and object of worship by transcendental residents of Goloka beauties, is Govinda. He is the root cause of all causes who are the predominating and predominated agents of the universe. The glance of His projected fractional portion in the sacred originating water viz., the personal oversoul or Paramatma, gives rise to a secondary potency-nature who creates this mundane universe. This oversoul’s intermediate energy brings forth the individual souls analogously to the emanated rays of the sun.
This book is a treatise of Krsna; so the preamble is enacted by chanting His name in the beginning.
Signed. Siddhanta Sarasvati, Sri Gaudiya Math, Calcutta, August 1, 1932.