The songs and lyrics contained here are expressions of consciousness of God, the universe and man’s real goal of life. The upliftment of peace and prosperity, success, self realization, fulfillment, and all spiritual recognition that life in its real sense has to offer. Here is a link of the ninth song.
The Beauty of Spiritual Science
Composed by Steve Taylor (Siddhajana Dasa)
Spiritual science, it's essentially life itself, Not temporary, no illusions, reality of the self. Self manifesting continually, with knowledge and bliss, Life in its true nature, effulgent with a Supreme Kiss. We act consciously of self and generate awareness, Full attention, creation, divine blissfulness. Spiritual means real forms eternity and knowledge, Working towards life without bondage. Intelligence is given by Creator Himself, Plus other types of spiritual wealth itself. Material nature covers our intelligence, Beauty realization, spiritual science, and essence. Regain pure knowledge of God in this age, Chant His Holy Names, the vantage. Strip away ignorance within us. Gain love, peace, spiritual happiness a must. Hare Krsna. Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama Hare Hare.
The Science of Spiritual Life
What happens to the conscious self at the time of death? On October 10, 1975, in Westville, South Africa, Śrīla Prabhupāda explains the science of reincarnation to Dr. S. P. Oliver, Rector of the University of Durban.
Dr. Oliver: We are left in this twentieth century, this last part of the century, with a new global search for the truth about the spiritual. We, of course, in the Western world, are not familiar with the Bhagavad-gītā. Our problem is basically, I think, the one that you raised in your lecture: How do we make the spiritual a scientific reality? And I think you were quite right. I think really few people get the point that you were trying to make—that this is a scientific matter.
Śrīla Prabhupāda: That is the beginning of the Bhagavad-gītā—scientifically presenting spiritual knowledge. Therefore I raised the question, What is transmigration of the soul? Nobody could reply properly. We are changing bodies. There are so many varieties of bodies, and we may enter into any one of them after death. This is the real problem of life. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ: [Bg. 3.27] Nature is working, providing us with material bodies. This body is a machine. This machine, just like a car, has been offered to us by material nature, by the order of God, Kṛṣṇa. So the real purpose of life is to stop this perpetual transmigration from one body to another, one body to another, and revive our original, spiritual position, so that we can live an eternal, blissful life of knowledge. That is the aim of life.
Dr. Oliver: The conception of transmigration is not, of course, in the Christian religion.
Śrīla Prabhupāda: It’s not a question of religion. Religion is a kind of faith that develops according to time and circumstances. The reality is that we are spirit souls. By the laws of material nature, we are carried from one body to another. Sometimes we are happy, sometimes distressed; sometimes in the heavenly planets, sometimes in lower planets. And human life is meant for stopping this process of transmigration and reviving our original consciousness. We have to go back home, back to Godhead, and live eternally. This is the whole scheme of Vedic literature. The Bhagavad-gītā gives the synopsis of how to act in this life. Therefore, through the teachings of the Bhagavad-gītā we can begin to understand the constitutional position of the soul. First of all we have to understand what we are. Am I this body or something else? This is the first question. I was trying to answer this, but some people in my audience thought it was a kind of Hindu culture. It is not Hindu culture. It is a scientific conception. You are a child for some time. Then you become a boy. Then you become a young man, and then you become an old man. In this way you are always changing bodies. This is a fact. It is not a Hindu conception of religion. It applies to everyone. dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati
[To a devotee:] Find this verse.
Devotee: [reads] “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.” [Bhagavad-gītā 2.13]
Śrīla Prabhupāda: In the Bhagavad-gītā everything is explained very logically, very scientifically. It is not a sentimental explanation.
Dr. Oliver: The problem, as I see it, is how to get modern man to make an in-depth study of what is contained or outlined in this book, especially when he’s caught up in an educational system that denies a place for this very concept or even the philosophy of it. There is either complete neutrality or just a simple rejection of these truths.
Śrīla Prabhupāda: They do not accept the soul?
Dr. Oliver: They accept the soul. I think so. But they do not care to analyze what it means.
Śrīla Prabhupāda: Without analyzing this, what is their situation? First of all, they should analyze the distinction between a dead body and a living body. The body is always dead, just like a motorcar without a driver. The car is always a lump of matter. Similarly, this body, with or without the soul, is a lump of matter.
Dr. Oliver: It isn’t worth very much. I think around fifty-six cents.
Śrīla Prabhupāda: But if one cannot distinguish between the car and the driver of the car, then he is just like a child. A child thinks the car is running automatically. But that is his foolishness. There is a driver. The child may not know, but when he is grown-up and has been educated and still he does not know, then what is the meaning of his education?
Dr. Oliver: In the Western world the whole range of education covers only primary, secondary, and tertiary education. There is no place for an in-depth study of the soul.
Śrīla Prabhupāda: I talked with one professor in Moscow. Maybe you know him—Professor Kotovsky. He teaches at the Soviet Academy of Sciences. I had a talk with him for about an hour. He said, “After this body is annihilated, everything is finished.” I was surprised that he told me this. He is known to be a very good scholar, yet still he does not know about the soul.
Dr. Oliver: We have an Indology course here, given by a scholar from Vienna. But what he teaches, what kind of basic philosophy, I wouldn’t know. There are about forty students. In essence they ought to start by making a detailed study of the Bhagavad-gītā and use that as a basis for their whole philosophy.
Śrīla Prabhupāda: So why not appoint someone to teach Bhagavad-gītā As It Is? That is essential.
Dr. Oliver: Our university almost has an obligation to make a study of these points in depth.
Śrīla Prabhupāda: By thoroughly studying Bhagavad-gītā, one begins his spiritual education.
Dr. Oliver: Well, this is apparently what one needs. Our Hindu community here in South Africa seems to lack any fixed idea of what constitutes Hinduism. The young people especially are living in a complete vacuum. For various reasons, they do not want to accept religion, because this is what they see around them. They cannot identify with the Christian religion, the Islamic religion, or the Hindu religion. They are largely ignorant.
Śrīla Prabhupāda: They should be shown the right path. This is the original, authentic path.
Dr. Oliver: There were not very many great scholars in South Africa amongst our Indian community. The Indian people came, by and large, as workers on the sugar plantations—field workers. A few were jewelers and tailors and so on. Then for the last hundred years there was a political struggle, resisting transportation back to India. They were fighting to make a living and to find their own place in this country. As I see it, they must give meaning to the essence of their own beliefs and faith. I’ve been telling them that we are privileged to have them here in this country, with their background, and that they mustn’t cut themselves away from it and drift into a vacuum. But they don’t know to whom they should turn. So basically, they and myself and others want to know how we get this spirit into our own hearts, and how does this then issue out into everyday living?
Śrīla Prabhupāda: That is all explained in the Bhagavad-gītā: how to live peacefully in this world and how to go back home, back to Godhead.
Dr. Oliver: But how does one get modern man to voluntarily make this experiment? The real tragedy is we have wandered so far away from the spirit that we do not know where to start. And we can’t get a few dozen honest believers to sit down and try to find out how much God wants to give of His mind to our minds.
Śrīla Prabhupāda: God is giving Himself. We just have to accept Him. That requires a little advancement. Otherwise, everything is there. God says that the soul is eternal and the body is changing. It is a very simple example. A boy becomes a young man, and a young man becomes an old man. There is no denying this fact. I can understand it, and you can understand it. It is very simple. I remember that as a boy I was jumping, and I cannot do that now because I have a different body. So I am conscious that I possessed a body like that. Now I do not possess it. The body is changing, but I am the same person eternally. It requires a little intelligence to see this, that’s all. I am the owner of the body, and I am an eternal soul. The body is changing.
Dr. Oliver: Now, having accepted that, a further problem then arises: What are the implications?
Śrīla Prabhupāda: Yes. If I understand that I am not this body, yet at the present moment I am engaged only to keep my body comfortable, without taking care of my self, that is wrong. For example, if I am cleansing this shirt and coat thrice daily, but I am hungry—that would be impractical. Similarly, this civilization is wrong in this basic way. If I take care of your shirt and coat, but I don’t give you anything to eat, then how long will you be satisfied? That is my point. That is the basic mistake. Material civilization means taking care of the body and bodily comforts. But the owner of the body, the spirit soul, gets no care. Therefore everyone is restless. They are changing the “ism” from capitalism to communism, but they do not know what the mistake is.
Dr. Oliver: There is very little difference. They are both material.
Śrīla Prabhupāda: The communists think that if we take control of the government, everything will be adjusted. But the mistake is there—both the communists and the capitalists are taking care of the external body, not the eternal identity, the soul. The soul must be peaceful. Then everything will be peaceful. bhoktāraṁ yajña–tapasāṁ sarva–loka–maheśvaram suhṛdaṁ sarva–bhūtānāṁ jñātvā māṁ śāntim ṛcchati
[To a devotee:] Read that verse.
Devotee: “A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.” [Bhagavad-gītā 5.29]
Śrīla Prabhupāda: This means that one must know what God is. Because you are part and parcel of God, you already have a very intimate relationship with Him. Our business is knowing God. So at the present moment, there is no information. People have no complete idea.
Dr. Oliver: Well, I believe that if a satellite in the sky can reveal what is happening from one pole to the other pole, then surely God can reveal His spirit and His mind to anyone who wants to obey Him, who wants to know Him, and who sincerely wants to follow Him.
Śrīla Prabhupāda: Yes, yes. So here in the Bhagavad-gītā God is explaining Himself. We have to take it by logic and reason. Then it will be a clear understanding of God.
Dr. Oliver: Yes, but how to get this across?
Śrīla Prabhupāda: The teaching is there. We have to understand it by authoritative discussion.
Dr. Oliver: I think so. This is probably where one has to start. We have to sit down and discuss this, much the same as some professors would discuss any scientific experiment.
[To a devotee:] Find out that verse.
Devotee: “Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.” [Bhagavad-gītā 4.34]
Read the purport.
Devotee: “The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic succession from the Lord Himself. No one can be a bona fide spiritual master without following this principle of disciplic succession. The Lord is the original spiritual master, and a person in the disciplic succession can convey to his disciple the Lord’s message as it is. “No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. The Śrīmad-Bhāgavatam (6.3.19) says, dharmaṁ tu sākṣād bhagavat–praṇītam: [SB 6.3.19] the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help lead one to the right path. Nor by independent study of books of knowledge can one progress in spiritual life. “One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. “In this verse, both blind following and absurd inquiries are condemned. Not only should one hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect.”
Śrīla Prabhupāda: The practical example is here. These European and American boys are coming from well-to-do families. Why are they serving me? I am Indian, coming from a poor country. I cannot pay them. When I came to the West, I had no money. I brought only forty rupees. That was only an hour’s expenditure in America. So their soul is to carry out my instruction. And therefore they are making progress. Praṇipātena paripraśnena—they are asking questions. I am trying to reply to them, and they have all got full faith. They are serving like menial servants. This is the process. If the spiritual master is bona fide and the disciple is very sincere, then the knowledge will be there. This is the secret. Yasya deve parā bhaktir yathā deve tathā gurau [ŚU 6.23]—Vedic knowledge is revealed unto those who have faith in both the Lord and the spiritual master. Therefore in Vedic society, the students are automatically sent to the gurukula [the place of the spiritual master], regardless of whether one is a king’s son or from some other background. Even Kṛṣṇa had to go to gurukula. There is a story that once Kṛṣṇa went with a classmate to the forest to collect dry wood for His spiritual master. Suddenly there was a heavy rainstorm, and they could not get out of the forest. The whole night they remained in the forest with great difficulty. The next morning, the guru, their teacher, along with other students, came to the forest and found them. So even Kṛṣṇa, whom we accept as the Supreme Lord, had to go to gurukula and serve the spiritual master as a menial servant. So all of the students at the gurukula learn how to be very submissive and how to live only for the benefit of the guru. They are trained from the very beginning to be first-class submissive students. Then the guru, out of affection and with an open heart, teaches the boys all he knows. There is no question of money. It is all done on the basis of love and education.
Dr. Oliver: I might have difficulty accepting parts of what you’ve indicated here, simply because I don’t know. But basically I accept that God lives in us and that when we leave things to Him, He knows how to direct these things. The challenge is living life so that He will be satisfied. This is where the difficulty comes in: you need the inspiration to be disciplined. This will only become a reality in one’s life if one practices it, and practices it with others who share this commitment.
Śrīla Prabhupāda: Therefore we have this International Society for Krishna Consciousness—showing how to live a life of dedication to God. That is required. Without practical life in God consciousness, it remains simply theoretical. That may help, but it takes longer. My students are being trained up in practical spiritual life, and they are established.
Dr. Oliver: I want to thank you very much, and I pray that God will bless your visit to our country and our people here.